Upacara Adat Di bali ( tribal ceremonies in bali )
1. The Tribal Ceremonies Ngaben
In man has several elements, and all of it driven by the soul / spirit given by the Creator. When the man died, which left only the body roughly only, while the spirit is still there and continues until the end of time eternal. At that time cremation ceremony occurs as a process of purification when the spirit leaves the body rough.
The word itself has a sense of cremation ashes all stock or goal lead on the release of the last of human life. In Hinduism Brahma has some meaning other than as a creator god Brahma is also believed to have meaning as the God of Fire. So the cremation ceremony itself is a process of spiritual purification by fire using fire to be able to go back to the creator, an incarnation of Lord Brahma fire could burn all the filth attached to the bodies and spirits of people who have is death.
Ngaben done with a series of ceremonies, consisting of various forms of offerings by not forgetting stamped symbols like other rituals that are performed Hindus in Bali. Cremation ceremony in his usual massive dilalukan, this all takes a long, laborious and also cost quite a bit and could lead to cremation is often done in a long time after death.
Implementation Ngaben itself must first consult with the pastor to menetapkankan when a good day to do the ceremony. While waiting for a good day to be set, usually the family and assisted the gang busy doing preparation where the body (Bade / coffin) and a bull-shaped replica made of bamboo, wood, colored paper, which will for the crematorium.
Early in harinyasaatupacara is implemented, the entire keluargadanmasyarakat will gather to prepare the ceremony. Before the ceremony held prior bodies cleaned / washed, baths pelaksaaan process led by a priest or someone of caste Bramana.
Once the process is complete baths, corpse makeup dressed in traditional Balinese clothes, and all family members gathered to pay their respects and prayers accompanied the consecrated souls may find peace and are in a better place.
Bodies that have been washed and dressed in the clothes placed in "Bade / coffin" and on the stretcher in a gang, all members of the family and society berbarisdidepan "Bade / coffin". During the way to the ceremony Ngabentersebut when any intersection or junction, Bade / casket will be rotated around three times, it is believed that the spirits are confused and do not come back again, in the release of the body no sobs, no good for the body, as if not willing to deliver the kepergiannya.Arak procession accompanied by the sound of gamelan departure corpse, chanting suci.Pada the front and back Bade / stretcher coffin that contained a white cloth that has meaning as a bridge for the spirit to be able to get to the place of origin.